The Merciful (Al-Rahman)
Verses 46-61 GROUP_1429 55.46-61
46
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ
There are two gardens for one who fears standing before his Lord.
47
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
48
ذَوَاتَا أَفْنَانٍ
[There will be two gardens with] spreading branches.
49
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
50
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
In both of them, there are two springs flowing.
51
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
52
فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ
In both of them, there will be two kinds of every fruit.
53
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
54
مُتَّكِئِينَ عَلَى فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ
They will recline upon carpets lined with rich brocade; and the fruits of both these gardens will be within easy reach.
55
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
56
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ
Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them.
57
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
58
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ
[There will be] maidens as fair as corals and rubies.
59
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
60
هَلْ جَزَاء الْإِحْسَانِ إِلَّا الْإِحْسَانُ
The reward of goodness shall be nothing but goodness.
61
فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ
Which of your Lord’s wonders would you deny?
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Commentary
(a) There are two classes of paradise. The Paradise with two gardens mentioned in these verses is that of the first category. In this Paradise, royal fare will be provided. Such bounties will be available to those who were so overwhelmed by thoughts of God that in the present world itself they made themselves stand, as if in the august presence of God. They related to God on the level of Ehsan, that is, experiencing the presence of God in this world itself.